The Church has always taught us that human fatherhood is merely a reflection: as Jesus himself puts it, "call no man your father on earth, for you have one Father, who is in heaven." (Matthew 23:9) Human fathers are merely stewards, and our authority is not our own, nor do we exercise if for our own sake.
St. Patrick, Julius Caesar, and Slavery to Sin
St. Patrick is, of course, the Patron Saint of Ireland, but he wasn’t originally Irish. He was Romano-British, probably born in what is now southern Scotland, or possibly Wales. His first introduction to the Emerald Isle was as a slave, after he had been kidnapped as a youth by Irish raiders . . .
Laetare, Jerusalem: 4th Sunday of Lent
Laetare Sunday represents more than a break midway through Lent. It's a demarcation, showing us that something is changing. It's a last breath of fresh air and a final glimpse of sunlight before plunging into the depths of Passiontide. We have a reminder of God's promise as we walk with Jesus on the Way of the Cross.
Let’s Keep the Confessional Open
God could simply forgive any and all sins any time we ask for it in prayer, but instead he tells us through his Holy Scripture: "Therefore confess your sins to one another, and pray for one another, that you may be healed." (James 5:16) There is a reason that the Word chose to become Flesh.
What’s Up With Chocolate and Lent?
The last thing we need is conflicting messages, don't you think? Especially when it concerns the State of our Souls. Imagine my dismay, then, when I came across two different signs at two different churches telling me to do opposite things to observe Lent. . . . one tells me to give up chocolate, the other says the opposite. Well now, should I or shouldn't I?
Abundant Mercy – Lotti’s Miserere (Music for Lent)
King David had used trickery and deceit to send Uriah the Hittite to his death. He had, in fact, murdered his loyal soldier in order to hide his own adultery. Tradition tells us that David composed Psalm 51 as an expression of sorrow and repentance for the wicked deed. We often refer to the psalm as the Miserere ("Have mercy") because that's its first word in the Latin Vulgate Bible.
Well and Rock: 3rd Sunday of Lent
Allegorically, as St. Paul tells us, the Rock represents Jesus. Jesus himself tells us in the passage from John that the "water" he provides is, in fact, eternal life. The moral meaning of the Moses story is that, even when things look hopeless, God will provide. Anagogically, that only Jesus can provide true life, eternal life.
Anti-Hypocrite and Martyr: St. Philemon the Actor
In the ancient world actors such as Philemon used to wear masks . . . but the Lord can see through any act: there are no masks before the throne of God.
Drama of Repentance: Pergolesi’s Miserere
Here the urgent, dramatic orchestration pulls us down into King David's turbulent emotions as he comes to acknowledge his sinfulness and his need for God's mercy.
St. Agnes of Bohemia: Bride of The King
One of the things that the lives of the saints show us is how important each one of us is to God, however insignificant we may seem in the eyes of the world: there are no insignificant saints. In fact, the lives of the saints often show us in various ways that "the wisdom of this world is folly with God." (1 Corinthians 3:19) One of today's saints, St. Agnes of Bohemia (also known as St. Agnes of Prague) provides a good example of just how foolish the "wisdom" of the world can be.