We are body and soul. Human beings need material means to approach the immaterial God. The means need to be suited to the end, or we’re liable to go astray. For that reason, destroying the beauty and religious distinctiveness of our churches does real spiritual harm.
Infinite Trinity, Finite Minds
So you and I are in good company if we find TheTrinity challenging. Fortunately, even if the philosophical explanations elude us, we can know the Triune God through the experience of Faith. Thanks be to God. And after all, isn't through experience, and not intellect, that we come to know love?
This Is No Time to Despair
Once one of these buildings no longer serves as a church, it still communicates something of its sacramental character. This is less of a problem if the building remains Church property. But what if it's up for sale?
More Than a Building: What is a Church?
More Than a Building In the beginning was the Word, and the Word was with God, and the Word was God . . . And the Word became flesh and dwelt among us . . . (John 1:1,4) Any truly Christian anthropology needs to start with the Gospel of John, chapter 1. The incorporeal Eternal … Continue reading More Than a Building: What is a Church?
Seen Any Miracles Lately?
Any Miracles At All . . . Well, have you seen any miracles? How many of us would know it if we had? The Jesuit Gerard Manley Hopkins, whose formation taught him to See God in All Things, wrote: Glory be to God for dappled things – For skies of couple-colour as a brinded cow; … Continue reading Seen Any Miracles Lately?
St. Thomas Aquinas on Miracles
Most of us have little expertise on miracles. And yet it's a topic that comes up often in Catholic discussions. Needless to say, a lot of confusion can ensue. It seems helpful to have something handy that is short, to the point, and clarifying. St. Thomas Aquinas has provided us with just that in his Summa Contra Gentiles.
Truth is Real – St. Athanasius in the 21st Century
The Church is supposed to be a Sign of Contradiction (Luke 2:34). If all she offers in the face of sin is a Nod and a Wink, however, what is she teaching? How is any distinction possible between her teaching and what the Conventional Wisdom has on offer? Do we not then give tacit assent?
A Modern Tertullian: Merton for Better and for Worse
Despite his enormous achievements, however, and his lasting influence, Tertullian is not considered a Father of the Church; we don’t even call him “Saint” Tertullian: he chose, sadly, to follow his own judgment rather than that of the Apostolic Church, and fell into heresy in the latter part of his life.
Trappists and the Icarians: Merton’s Parable
". . . the monks had Christ living and working in them by faith, by charity. The monks were united by the Holy Spirit in the peace of God . . . But the Icarians were united only by the frail bonds of an “armed neutrality” of insatiable animal appetites."
What To Do About Vatican II
Consider this analogy. You open your door one night to let in your cat, and along with him come half a dozen rabid raccoons. And maybe the cat doesn't get in after all. In any case, you didn't intend to let in the raccoons, but there they are, snarling at you and eating the upholstery off your furniture. When he called for the Second Vatican Council Pope John XXIII said that the time had come to "open the windows of the Church to let in fresh air." The problem is that the rabid raccoons known as the Spirit of Vatican II came with it, intended or not. You can't separate the two.