Erbarme Dich, mein Gott Yesterday was the fifth Sunday of Lent, the beginning of Passiontide. The liturgical prayers and observances of the Church are building ever more urgently to the climax of the Triduum. Today's musical selection, my second-to-last Lenten music post, is from what is perhaps the greatest musical composition created for the penitential … Continue reading “Erbarme Dich” from St. Matthew’s Passion by J.S. Bach
The Stench of Death: 5th Sunday of Lent
The Stench of Death The Stench of Death pervades the liturgy on this 5th Sunday of Lent. And not just figuratively. Consider today's Gospel. Jesus approaches the tomb of his friend Lazarus, who had been buried four days earlier. When Jesus instructs those present to move away the stone sealing the tomb, Lazarus' sister Martha … Continue reading The Stench of Death: 5th Sunday of Lent
Music for Lent: When Jesus Wept
Jesus weeps, he cries real tears and feels real sorrow. He experiences the fullness of human sorrow, just as he will soon experience real and excruciating pain and anguish on The Cross.
Attende Domine: More Music for Lent
It is the cry of repentant sinners imploring God's forgiveness: Attende Domine, et miserere, quia peccavimus tibi: literally, "Take heed, Lord, and have mercy, for we have sinned against you."
Laetare, Jerusalem: 4th Sunday of Lent
Laetare Sunday represents more than a break midway through Lent. It's a demarcation, showing us that something is changing. It's a last breath of fresh air and a final glimpse of sunlight before plunging into the depths of Passiontide. We have a reminder of God's promise as we walk with Jesus on the Way of the Cross.
Let’s Keep the Confessional Open
God could simply forgive any and all sins any time we ask for it in prayer, but instead he tells us through his Holy Scripture: "Therefore confess your sins to one another, and pray for one another, that you may be healed." (James 5:16) There is a reason that the Word chose to become Flesh.
What’s Up With Chocolate and Lent?
The last thing we need is conflicting messages, don't you think? Especially when it concerns the State of our Souls. Imagine my dismay, then, when I came across two different signs at two different churches telling me to do opposite things to observe Lent. . . . one tells me to give up chocolate, the other says the opposite. Well now, should I or shouldn't I?
Abundant Mercy – Lotti’s Miserere (Music for Lent)
King David had used trickery and deceit to send Uriah the Hittite to his death. He had, in fact, murdered his loyal soldier in order to hide his own adultery. Tradition tells us that David composed Psalm 51 as an expression of sorrow and repentance for the wicked deed. We often refer to the psalm as the Miserere ("Have mercy") because that's its first word in the Latin Vulgate Bible.
Well and Rock: 3rd Sunday of Lent
Allegorically, as St. Paul tells us, the Rock represents Jesus. Jesus himself tells us in the passage from John that the "water" he provides is, in fact, eternal life. The moral meaning of the Moses story is that, even when things look hopeless, God will provide. Anagogically, that only Jesus can provide true life, eternal life.
Drama of Repentance: Pergolesi’s Miserere
Here the urgent, dramatic orchestration pulls us down into King David's turbulent emotions as he comes to acknowledge his sinfulness and his need for God's mercy.