There’s something a little unsettling about Palm Sunday. It appears that the same people who welcome Jesus as a victorious king at the beginning of the week are screaming for his death by its end. The liturgy reminds us of this incongruity by putting Palm Sunday and Passion Sunday together (at least in the Ordinary Form; … Continue reading Who Are Those Cheering People? Palm Sunday/Passion Sunday
Why did Jesus ‘Take the Form of a Slave’?
Christ has broken our chains, but here's the catch: we need to be willing to shake them off, get up, and follow him. "If any man would come after me, let him deny himself and take up his cross and follow me." (Matthew 16:24) . . .
Music for Lent: J.S. Bach’s “Erbarme Dich” (from St. Matthew’s Passion)
Yesterday was the fifth Sunday of Lent, the beginning of Passiontide: the liturgical prayers and observances of the Church are building ever more urgently to the climax of the Triduum. Today's musical selection, my second-to-last Lenten music post, is from what is perhaps the greatest musical composition created for the penitential season, Johann Sebastian Bach's … Continue reading Music for Lent: J.S. Bach’s “Erbarme Dich” (from St. Matthew’s Passion)
Do You Consider Yourself a Leper?
A few years ago, during a previous Lent, I attended a mass in which the Gospel reading came from Matthew 8, which included the following passage: . . . and behold, a leper came to him and knelt before him, saying, "Lord, if you will, you can make me clean." And he stretched out his hand … Continue reading Do You Consider Yourself a Leper?
Confession, Jonah, and the Prodigal’s Sons
I had never before considered how closely Jesus’ parable of the Prodigal Son parallels the last two chapters of the book of Jonah, but the comparison is striking. In the Old Testament book Jonah is sent to warn the people of Nineveh to repent their sins, or face the wrath of God. The Ninevites listen to the words of the prophet: like the Prodigal Son himself, they whole-heartedly repent, and in turn receive God's whole-hearted forgiveness. Who could object to that? As it turns out, Jonah could, and does, object . . .